They do it to win a prize that will fade away, but we do it for an eternal prize. Neither let us tempt Christ — By our unbelief. Greek. "John Wesley's Explanatory Notes on the Whole Bible". The Corinthians had given evidence of being dissatisfied with God"s prohibition of participation in pagan feasts by opposing Paul"s teaching on this point. The Lord sent fiery serpents among the people: the sting and venom of those serpents was inflaming, spreading, and killing: much people of Israel died. He hopes to receive this prize and not to be disqualified by sinful selfishness before he gets to the end of his life (1 Corinthians 9:24–27). The context equally forbids the interpretations of Chrysostom and Theophylact: the craving for wonders; Theodoret, the speaking with tongues; Grotius, the conduct of the schismatics; and Michaelis, that of the anti-Pauline party. on Eurip. This supposes that Christ has authority over us, that he is our moral governor to whom we are responsible, and who has the power to punish those who incur his displeasure. fall, and the ruin of human nature, by the means of a serpent; "Commentary on 1 Corinthians 10:9". Though the word him be not in the second clause, (some of them also tempted) it seems plainly to be implied. 1 Corinthians 9 is the ninth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible.It is authored by Paul the Apostle and Sosthenes … The basic one, stated twice (1 Cor 15:13, 16), is that if there is no such thing as (bodily) resurrection, then it has not taken place even in Christ’s case. https:https://www.studylight.org/commentaries/whe/1-corinthians-10.html. ” This “knowledge” o puffs up, p but love builds up. The Arabic version adds "him", meaning Christ, which is a right interpretation of the text; otherwise there would be no force in the apostle's reasoning; for Christ was the angel that went before the Israelites in the wilderness, the angel of God's presence, that bore, and carried, and saved them; he is the Jehovah they tempted at Massah and Meribah, and elsewhere, and God they spake against at this place referred to; hence it is clear that our Lord existed before his incarnation, and that he is truly and properly God; the Alexandrian copy reads, "neither let us tempt God", and so the Ethiopic version: "and were destroyed of serpents"; fiery ones, which were sent among them by the Lord Christ, they tempted and spoke against, which bit them, and of these bites many of them died. The followers of Jesus will be resurrected when Jesus comes again (1 Corinthians 15: 23). 'Nor let us make trial of the Lord, as some of them made trial, and perished ('were perishing') by the snakes.'. (Gr. New York, USA. In particular, she takes umbrage with our interpretation of that little phrase “act like men.” Thomas Coke Commentary on the Holy Bible. He receivedit (a… 1 Corinthians 10:9-10. TRANSLATION, MEANING, CONTEXT To get what 1 Corinthians 10:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 'The Lord' is found for example in Aleph and B. P46, D, G have 'Christ', easily seen as interpretive of 'the Lord'. Those involved in the Pentecostal movement can claim power, but when their claims are carefully investigated, one finds it is "all talk" and "no action.". See Numbers 21:5, Numbers 21:6. "Commentary on 1 Corinthians 10:9". "E.W. God is said to tempt his people, when he puts their faith and patience to the test for the sake of exercising and strengthening those graces, Hebrews 11:17. instead of Christ. Neither tempt ye Christ, by trying how long his patience will last, as the Israelites did, when (as the angel of the covenant) he went before them in the wilderness, Numbers 21:5-6. Copyright StatementThe text of this work is public domain. BibliographyHodge, Charles. 9. 1 Corinthians 10:4). Neither let us tempt] By provoking him to jealousy, as 1 Corinthians 10:22, especially by idolatry, that land desolating sin. The term. N.T. This cannot but be understood of Christ, as God. Inthat letter, I told you to have nothing to do with men with bad character’ (1Corinthians 5:9). Ex. Hodge's Commentary on Romans, Ephesians and First Corintians. 9.] As some of them tempted him — This sin of the people was peculiarly against Christ; for when they had so long drank of that rock, yet they murmured for want of water. ἀπώλλυντο] see the critical remarks. pp. They tried his forbearance, they provoked him. BibliographyWhedon, Daniel. For as God was never propitious to his people except through that Mediator, so he conferred no benefit except through his hand. We use it as “a proper name,” applied to Jesus of Nazareth. Today God allows Himself to be tested in the sense that we prove certain things about Him ( 1 Thessalonians 5:21; John 20:25-27). 2 q If anyone imagines that he knows something, r he does not yet know as he ought to know. There is much controversy as to whether the word here is “God” or “Christ” or “the Lord,” each having a certain amount of MS. support. It is almost as if man can "dare" God to do what He has said and this makes God angry (compare Matthew 4:7; Acts 5:9; Hebrews 3:8). It occurs in three other places: Matthew 4:7; Luke 4:12; Luke 10:25; and, in every case, is used of tempting or testing Christ. They did not appreciate Paul"s earlier instruction to break off company with idolaters and the sexually immoral ( 1 Corinthians 5:9-11). But the matter is not certain. peirazo, the word commonly used. To tempt the Divine Being is to provoke and dare his wrath by a persistence in presumptuous sin. ΄ηδὲ ἐκπειράζωμεν) The compound verb, as in Matthew 4:7. Chrys., Theophyl., and Œc(43) understand the temptation of God to be the seeking for signs: Theodoret, to be in danger arising from those who spoke with different tongues, ἐπείραζον δὲ κ. οἱ ταῖς διαφόροις κεχρημένοι γλώτταις, κατὰ φιλοτιμίαν μᾶλλον ἢ χρείαν ταύτας ἐπʼ ἐκκλησίας προσφέροντες. If the Corinthians continued to test God by engaging in forbidden practices, their situation would worsen. 13, p. 362 E). If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye … 'Tis as high presumption and wickedness to be dissatisfied with God's works of providence, as with his work of creation; to quarrel at what God doth, is as unchristian-like, yea, as uncreature-like, as to quarrel at what God has made. destroyed by serpents. It consists of a series of analogies from natural equity and religious custom (1 Cor 9:13) designed to establish his equal right to support from the churches (1 Cor 9:4–6, 11–12a); these analogies are confirmed by the authority of the law (1 Cor 9:8–10) and of Jesus himself (1 Cor 9:14). The fact referred to is that in Numbers 21:4-6. 1896. Often those things which are declared concerning the Lord in Old Testament, are spoken of Christ in New Testament, Romans 14:10-11; and that temptation, by which the people sinned, was an offence peculiarly against Christ, Exodus 23:20; Exodus 32:34; Isaiah 63:9; for when they had drunk from that Rock, which was Christ, 1 Corinthians 10:4, they yet complained for want of water, Numbers 21:5. Renewal 1960. The result for them was God's judgment in the form of the poisonous snakes in the camp. Iph. Clarke's 1-corinthians 10:9 Bible Commentary Neither let us tempt Christ - I have already supposed, in the note on 1 Corinthians 10:4 (note), that Christ is intended by the spiritual rock that followed them: and that it was he, not the rock, that did follow or accompany the Israelites in the wilderness. https:https://www.studylight.org/commentaries/tcc/1-corinthians-10.html. Bullinger's Companion bible Notes". This is a remarkable passage in proof of the eternity of Christ; for the cavil of Erasmus has no force — “Let us not tempt Christ, as some of them tempted God; ” for to supply the word God is extremely forced. Likewise contemporary Christians are in danger of failing to appreciate God"s provisions for them in Christ and despising Him. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 9.Neither let us tempt Christ This part of the exhortation refers to the history that is recorded in Numbers 21:6. https:https://www.studylight.org/commentaries/bnb/1-corinthians-10.html. The allusion is to Numbers 21:4-6, where Israel is described as provoking God by reproaches for bringing them into the desert and feeding them upon manna. See in general, Wetstein, a(1605), Matthew 4:7 . Let us, therefore, take notice, that the fountain of that evil against which Paul here warns us is impatience, when we wish to go before God, and do not give ourselves up to be ruled by Him, but rather wish to bind him to our inclination and laws. Paul is referring to the gifts of the Holy Spirit in 1 Corinthians 12:8-10. 1909-1922. Luke 4:12; Luke 10:25. tempted. Were destroyed of serpents.—Better, and were destroyed by the serpents. The Israelites had, by their longing after the things left behind in Egypt, tried God so that God had asserted Himself in visiting them with punishment, and so Christians must be on their guard, with such a warning before them, not to tempt their Lord by hankering after those worldly and physical pleasures from which He by His death has delivered them. 1897. On the whole, the reading here adopted (the Lord) seems from internal evidence to have been most likely the true reading. When Paul was in Ephesus, he received newsabout troubles in the church at Corinth. It is possible that the word “God” crept into the text, having been put as a marginal explanation to get over the supposed difficulty involved in applying the words which follow, “they also tempted,” to Christ. 11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. And were destroyed of serpents - Fiery serpents; see Numbers 21:6. "Commentary on 1 Corinthians 10:9". 1. which will be everlasting fire, prepared for the devil, the old 1 Corinthians. meaning either some judgment of God upon them, as the earth's opening and swallowing up Korah and all that belonged unto him; and the fire that came down from heaven, and consumed the two hundred and fifty men that offered incense; and the plague which swept away fourteen thousand and seven hundred of those that murmured against Moses and Aaron, on the account of the death of the said persons; and … "Commentary on 1 Corinthians 10:9". Paul said God's people (the Israelites) "perished" (apollumi). In some manuscripts perish is an imperfect tense verb (the image is a steady stream of deaths). BibliographyTrapp, John. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Let us therefore not tempt him, if we would not have experience of the same punishment. always about Christ (here and Matthew 4:7; Luke 4:12; Luke 10:25). See 1 Corinthians 1:18. of = by. 1874-1909. ‘This is not only the most natural explanation, but it is sustained by a reference to 1 Corinthians 10:4, and by the analogy of Scripture, as the Bible elsewhere teaches that the leader of the Israelites was the Son of God. The meaning of “Testing” in 1 Corinthians. Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. "Vincent's Word Studies in the New Testament". The Greek [ ekpeirazoomen (Greek #1598)] "tempt" means try, so as to wear out by unbelief, Christ's long-suffering (cf. “I have the right to do anything,” you say—but not everything is beneficial. “I … The other sin warned against is, murmuring: Neither murmur ye: that is, do not repine, because ye are forbidden to be present at the idolatrous feasts of the Gentiles in the idol-temples; neither do ye murmur, by reason of the persecutions which you do or may endure for the sake of Christianity, and the cause of Christ. 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